Wednesday, April 11, 2012

Bringing Religion and Secularism Together: The Divisive Nature of the Atheist Temple (Campus BluePrint Spring Online 2012)


Philosopher and author Alain de Botton wants to bring religion to atheists, but don’t let that confuse you--this is not the same thing as bringing atheists to religion.

In his 2012 book Religion for Atheists, de Botton suggests that people should not abandon the entire institution of religion just because they happen to not believe in any of it. He thinks atheists can still benefit from the particular worldviews and communal bonds associated with religion. Now he is trying to convert that hypothesis into a reality, although his methods are turning out to be quite controversial.

De Botton has plans to build a “temple for atheists” in London, and he’s calling for similar buildings to be constructed throughout Britain. The 46-meter-tall black tower will be dedicated to the idea of perspective rather than to any specific god or gods.It will function as the atheist version of a church or cathedral, de Botton said.

“Why should religious people have the most beautiful buildings in the land?” he said.

Some say that atheists could only benefit from the charitable community that religion can create. Still, not everyone thinks the temple is a good idea.

Prominent atheist Richard Dawkins criticized the construction plan, saying that the money required to build the temple could be much better spent. 

“If you are going to spend money on atheism you could improve secular education and build non-religious schools which teach rational, skeptical critical thinking,” Dawkins said in an interview with The Christian Post.

Dawkins has a point, but beyond simply stating that “atheists don’t need temples,” he has not addressed de Botton’s underlying concerns. Whether or not the temple would be a literally tremendous waste of money, it might be worthwhile to consider what de Botton is trying to do.

De Botton has said, “Religion puts you with people who have nothing in common except that you’re human.” 

It unites disparate individuals with communal bonds through a shared belief or ideal. Religion is also known for promoting service and outreach. Religious groups often send members of their community out into the world to bring aid to those in need, fostering a sense of greater social unity in the world as a whole.

If the money that was to be put towards the temple was used to fund regular atheist “mission work” of this nature, de Botton’s detractors would be hard pressed to find fault with it. This would provide the atheists involved with the kind of religious experience de Botton advocates, and it would put the money to good use in the world. These two results aren’t completely distinct either.

The community resulting from religious experience can be a powerfully positive force in the world long after a funded service trip has finished. Religion, as an institution that fosters communal unity, can be used as a powerful tool for collective action.

It's debatable whether or not atheists need or desire this quasi-religious community, but de Botton at least believes such a need exists. At its core however, this controversy is a simple disagreement about what religion does and what people need on a basic level.



http://www.scribd.com/doc/86093312/Spring-Online-Issue-1







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